Showing posts with label pope. Show all posts
Showing posts with label pope. Show all posts

Monday, April 5, 2010

Coming Soon: Finding Peace




Set to pick up where "Don’t Call Me A Victim”, left off, Finding Peace; One Man's Journey is my path to peace, coming to terms with my past and moving on. I have never thought of myself as a crusader and perhaps I am a passive one at best but continuing to address sexual abuse issues within the church and helping others find the same peace I have come to know is and always will be a goal of mine.

Writing has been a journey of healing for me.

Tentative Release Date: October 2010

Don't Call Me a Victim by Gary Bergeron


Don't Call Me a Victim is written by Gary Bergeron and published by Arc Angel Publishing. It is a book about faith, hope and sexual abuse in the catholic church.


From his childhood years as a victim of sexual abuse at the hands of one of Boston's most notorious priest's Rev. Joseph Birmingham, to his emergence as a leading spokesperson, this book details Bergeron's private meetings with church officials and his inside knowledge of the largest lawsuit ever filed against the Catholic Church. This first hand account of an insiders road from victim to survivor is truly inspiring. Don't Call Me A Victim, Faith, Hope & Sexual Abuse in the Catholic Church, allows its readers to walk in his shoes.

To purchase a copy of the book: http://www.amazon.com/gp/offer-listing/0975899341/ref=dp_olp_new?ie=UTF8&qid=1270494504&sr=8-1&condition=new

Amazon reader comments:

By Fr. Patrick McCafferty "Fr Paddy McCafferty" (Belfast, Ireland)

This review is from: Don't Call Me a Victim (Hardcover)
"Don't Call Me A Victim: Faith, Hope & Sexual Abuse In The Catholic Church" is a truly remarkable book. It is a profoundly moving testimony. Reading it was a deeply affecting experience.

One can only be full of deep admiration for Gary Bergeron, his brother, his fellow survivors - Olan Horne, Bernie McDaid - and all the others.

I am a Catholic priest from Belfast in the north of Ireland. I also was sexually abused as a child beginning at age four by a child-minder. It marked me deeply as a child - plunging me into a world of fear and terror. I was also trying to grow up in the midst of the terrible violence that was a feature of daily life in Northern Ireland until quite recently.

To compound the trauma I suffered at such a tender age, I was also sexually assaulted on numerous occasions by a priest when I was a young student for the priesthood. This man used force and psychological manipulation to attack me. I felt helpless and that I was to blame - that I would have been the one in trouble - victims of sexual predators will know the deal and how we are made to feel.

All these accumulated experiences had horrific consequences for me. I couldn't sleep without the most awful nightmares. I couldn't eat without being sick almost immediately afterwards. I was self-harming with knives, etc. I suffered panic attacks and so on. I was eventually diagnosed as suffering from PTSD.

A great depth of thanks to Gary Bergeron for this amazing book, for sharing his courageous journey with us. When I was reading it, so many powerful emotions were surfacing - grief and tears, rage against the institutional Church, deep sorrow and distress at all that Gary and so many other innocents had to endure - I could go on.

Thanks to Gary and all the others for taking such a courageous stand against the powerful institution of the Catholic Church - too much of which has betrayed and abandoned Jesus Christ Himself - in the person of the children who suffered so horrendously at the hands of some of the very people - who were supposed to minister in Jesus' Name.

I too think often of the ones who never made it and who died as a result of the consequences - the injuries inflicted upon their hearts, souls, minds, bodies and spirits.

As a priest, I too have taken a very strong public stand on the issue of sexual abuse of children, young people and vulnerable adults by clergy. As Gary Bergeron puts it so well on p.277 of his book: "...you could be on the outside of the Church doors and when they are closed, no one inside hears you. Or you could sit inside, in their home, where they have to look at you, and they can't ignore you".

That what I'm doing - I'm staying in the Church because of Jesus Christ and to do whatever little I can to help heal my fellow human beings who suffered the crime and tragedy of being abused, as well as to heal the Church itself.

I really hope that Gary Bergeron and his friends are now doing well. I wish them much peace and continued healing on their own journey of life. How delightful to hear about the Harley Davidson and I'm sure everyone wishes Gary much joy and safe traveling as he rides around New England with the wind in his face and the sun on his back!

God bless him. His books gives hope. I trust that those who read it - especially those who suffered the horror of sexual abuse when they were children and young people - will be greatly encouraged and strenghthened.

5.0 out of 5 stars Don't Call Me A Victim, October 6, 2004
By Kathleen Sannizzaro (Topsfield, Massachusetts)

This review is from: Don't Call Me a Victim (Hardcover)
I recently read "Don't Call Me A Victim" by Gary Bergeron and I literally could not put it down. Throughout the book I laughed (the author's humor is amazing in light of his situation).. and I cried..and when I was done with the book I told everyone I knew to read it! It is truly a riveting story told with humility and passion....leaving me to believe he truly is not a victim but a survivor and an inspiration.

4.0 out of 5 stars A Real Survivor, January 22, 2005
By Linda K (USA)

This review is from: Don't Call Me a Victim (Hardcover)
This book truly puts a personal face to a global situation. The approach of forgiveness, realistic expectations, accountablility, faith, spirituality and perserverance for what he believes is right was heartwarming. Excellent book. Highly recommended. Help other customers find the most helpful reviews

Friday, April 8, 2005

Trip to the Vatican

New England reflections
He was the pope who traveled the world, reached out to other faiths, inspired the young and the old. He led the Catholic Church during the fall of communism and the clergy sex abuse scandal. Pope John Paul II touched thousands of lives, many of them directly. Here are some New Englanders' stories.
By Joanna Weiss, Globe Staff | April 8, 2005

Andrew Demaio

A gentle touch from someone 'genuinely holy'

His palms were uncalloused, so soft that ''it felt like he was wearing a velvet glove." The cross around his neck was bright, pure gold. The blue eyes were soft and direct.

But mostly, Andrew DeMaio remembers the hand: the way it rested gently on the right side of his head, as Pope John Paul II offered a quiet blessing, for healing.

It was 1998, and DeMaio, then 32, had been diagnosed with a brain tumor. A doctor in Virginia had told him he had a year to live.

The trip to Rome came up by happenstance: A neighbor of DeMaio's sister worked for the Flying Hospital, an airplane outfitted with an operating room, then owned by evangelist Pat Robertson's Christian Broadcasting Network. The hospital's patrons were headed to Rome on a fund-raising trip, and invited DeMaio and his sister. Sometime before the pope's public audience that week, someone had sent word to the Vatican that DeMaio could use a blessing.

So DeMaio and his sister gathered, with nearly 1,000 others at a huge auditorium at the Vatican. They marveled at the people who had come from across the world, the electricity that rippled through the room when the pope appeared.

''I don't know if everybody's jaws just dropped like mine did," DeMaio said.

And when, after waiting in a long, long line, he finally reached the holy man, the pope, without a word, pressed his palm on one side of DeMaio's head. The tumor was right there. And that brief blur of a moment, DeMaio says, left him with a lasting thought: This man was ''genuinely holy, something that I have not experienced from meeting any person other than him before."

DeMaio returned to the United States, where his health improved. In 2003 he moved to Boston, where he works as a docent at the Old North Church. The tumor is still there; he receives treatment at the Dana-Farber Cancer Institute. But he said he feels good.

''I don't discount the power of Jesus and the Holy Spirit," he said. ''I don't discount any of that. I like to believe that the pope had something to do with the fact that I'm still here today. It certainly didn't hurt, going to see Pope John Paul II."

Gary Bergeron

'Incredible man' though paths never converged

He never managed to meet the pope, though he got close. Gary Bergeron spent the better part of a week inside the halls of the Vatican, meeting with administrators, waiting in well-appointed chairs, asking for an audience, and asking again.

It was March 2003, and Bergeron, then 40, wanted Pope John Paul II to understand. Bergeron says he is a survivor of clergy sexual abuse, a victim for years of the Rev. Joseph Birmingham at St. Michael Church in Lowell. Since the scandal had broken, Bergeron had met with accusations and cold responses from the Archdiocese of Boston. The Vatican seemed no different.

But Bergeron knew this pope's life story, the way he had fought communism and sought reconciliation with the Jewish and Orthodox communities. And he believed that if he sat with survivors face to face, if he heard their stories, John Paul II would understand, and would respond.

So Bergeron went to Rome uninvited, along with Bernie McDaid of Salem, another man who says Birmingham abused him, and Bergeron's father, Joseph ''Eddie" Bergeron, who said he had also been abused by a priest. For days, they went to the Vatican and knocked on doors. They went to church officials' homes. The Swiss Guards at the Vatican said they had made bets on how far the trio would progress. The staff at the cafe across the street from their hotel took messages when the hotel phones failed.

The evening before the Bergerons and McDaid were scheduled to return to the United States, the Vatican sent two officials to Bergeron's hotel suite. The group spoke for more than two hours. The next morning, a package arrived at the hotel: a note from the Holy Father, wishing for safe passage, and offering a gift of rosary beads.

It was something, but not enough.

''I would have liked to have given him the opportunity to know who we were and what we were about, and it was an opportunity missed," Gary Bergeron said. ''However, I judge a man by the sum of his life, and not by one deed. I still think of him as a pretty incredible man."

And he has spent the past week reflecting on two paths that -- despite his fiercest efforts -- never converged.

''Many people think the journey that, as a survivor, I've taken has been about vengeance," Bergeron said. ''You know what? This has really been a journey of peace for me, making peace with my past and finding the inner peace that I've never had in my entire life. This man was able to die in peace. My journey continues."

Thaddeus Buczko


He ate lobster at Jimmy's - and gave a lesson

Cardinal Karol Wojtyla had never eaten lobster.

He may have been a scholar, a skier, a poet. But when Wojtyla, then archbishop of Krakow, arrived in Boston in 1969, on one leg of his good-will tour of Polish-American communities, he had a hole in his culinary repertoire -- before Thaddeus Buczko got involved.

At the time, Buczko was state auditor and a friend of Monsignor Stanislaus Sypek, the Polish pastor of St. Adalbert's Church in Hyde Park. Sypek was guiding the cardinal through Boston, and asked Buczko to arrange for a luncheon with local leaders.

It was a fitting choice; like the cardinal, Buczko had managed to maintain a Polish identity in a firmly non-Polish milieu. The American-born son of Polish peasants, he had won a City Council seat in an Irish-Catholic district in Salem, served as state representative and, in 1964, was elected auditor statewide. He knew how to work the system.

But this was a new political problem: where to have lunch with a cardinal?

Buczko asked his administrative assistant, Jane Kelly, who suggested Jimmy's Harborside.

Two weeks later, Wojtyla, in dark cassock, joined politicians and local clergy in an upstairs room at the waterfront restaurant. He had two entree choices: beef or baked stuffed lobster. He chose the lobster. And as he sat beside Buczko, speaking in Polish with English interspersed, he offered a gentle lesson.

Buczko told him that his mother had always referred to lobsters as ''raki." Wojtyla explained that it was the word for crayfish or crab. Lobster, in Polish, was ''homar." From Latin, he said. Quite close to the word in French.

It was a gracious explanation, Buczko recalled -- almost as gracious as the speech Wojtyla gave, thanking Buczko for the gathering and making a cheerful prediction. Someday, he said, the state auditor might become governor, or senator, or even president of the United States.

When Buczko rose for his closing remarks, he had to return the compliment. ''Someday," he announced, ''Cardinal Wojtyla may actually become pope."

At the time, ''it was all in good fun," said Buczko, now 79. Everyone smiled, applauded, and laughed, certain it would never really happen.

Leonard P. Zakim


Papal blessing came with sneeze, knightly honor

Among the things Leonard P. Zakim wanted to experience before he died was a visit, in Vatican City, with Pope John Paul II.

Zakim had spent his tenure as New England director of the Anti-Defamation League working to improve interfaith relations. He and the pontiff shared a desire for reconciliation and cross-cultural understanding.

They also shared the need to be strong in the face of illness.

By November 1999, when the Catholic-Jewish pilgrimage -- which Zakim had helped to organize with his friend, Cardinal Bernard Law -- was scheduled to leave Boston for 10 days in Israel and Rome, Zakim's bone marrow cancer had worsened. He skipped the Israel leg of the trip and met the group in Italy. He wore a neck brace and brought a friend to help with medication. But his spirits were high, recalls Christy Jackowitz, the league's acting director.

And on a bright-hot Monday, he went with the group to St. Peter's Square. They sat beneath an open-air tent as the pope -- who stayed seated, his head bowed -- addressed the teeming crowd in 16 languages.

Then they drew close to receive a papal blessing.

Zakim brought the pope a book, ''And I Still See Their Faces: Images of Polish Jews." The pope laid a hand on Zakim's head and prayed for his health. The pontiff sneezed. Zakim said, ''Gesundheit." Both of them smiled.

Afterward, the group was led to a private room inside the Vatican, where an official described, for them, the highest lay honor the church bestows: the Knight of St. Gregory. In front of the group, Jackowitz said, the official pinned a medal on Zakim's lapel and made him a knight.

''This is a kid from Wayne, New Jersey, who tried to play football," said Zakim's friend, Harold W. Schwartz. ''It's mind-boggling. No one's blowing this up bigger than it was."

Zakim sat behind Schwartz on the plane ride home. ''He was thrilled and proud," Schwartz said. ''He was beaming. But you could see that he was tired."

Zakim died a month later, at 46. His funeral, at Temple Emanuel in Newton, was attended by 1,800 people from various faiths.

The girls of Our Lady of Nazareth Academy


Young singers won't forget his 'peacefulness'

Patricia Tamagini saw the ad in a Catholic magazine, in 1994. It was a contest, seeking high school groups to sing original contemporary Christian music. At the Vatican.

This was a perfect opportunity, thought Tamagini, the director of performing arts and theology at Our Lady of Nazareth Academy in Wakefield. Her daughter Lora, a teacher at the school, had written contemporary Christian songs. The chamber singer choir had recorded a compact disc. Tamagini sent it along with her application.

Patricia Tamagini received an invitation to Rome. And 44 girls from Wakefield started furiously raising money, so they could sing for the pope in St. Peter's Square.

''It was never an option not to go. We had to go," said Jennifer Fontana, a sophomore at the time, now 24. ''I mean, Italy. To see the pope. My God."

They held concerts and bake sales and collected sponsorships. They planned a singing tour at churches in Rome, Florence, Sienna, and Assisi. On the flight to Rome, the crew asked them to sing from their seats.

And on April 16, 1996, they put on their school uniforms -- sweaters, plaid polyester skirts -- and headed to St. Peter's Square. They stood at the foot of the basilica steps, with groups of young singers from Poland, Spain, Austria, and France. The pope, still healthy and vibrant, stood at the top of the stairs, listening to the music. When the singing was over, the girls climbed up to him, and he walked over to thank them.

In English, he praised their voices, recalls Patricia Tamagini, now 66. He thanked Lora Tamagini for her beautiful songs. ''God bless you," she told him. ''No," he said. ''God bless you."

For a teenage girl -- Catholic or not -- he left a firm impression.

''He had amazing presence, just this feeling of kindness," said Laura White, a Congregationalist, now 24.

''He had this fantastic peacefulness about him," Fontana said.

But what struck Patricia Tamagini most was that this elevated man, the leader of his faith, had taken the time to linger with a group of girls.

''He was so gentle and down to earth. Just really down to earth," Tamagini said. ''Holding our hands and talking with us eye to eye."

© Copyright 2006 Globe Newspaper Company.

Wednesday, May 12, 2004

Our Fathers by David France

'Our Fathers' Figure: Author David France
by Gregg Shapiro
2004-05-12

Journalist David France, whose work first appeared in Gay Community News and later in the New York Native, the Advocate and Out, covered the crisis in the Catholic Church as a senior editor at Newsweek. In his book Our Fathers: The Secret Life of the Catholic Church in an Age of Scandal (Broadway Book, New York, NY, 2004, 656pp, $26.95) he expands on his writing on the subject to create an expose' is as gripping as a first-rate page turner.
Gregg Shapiro: Were you aware that the timing of more allegations would coincide with the publication of your book?

David France: When the bishops first realized, back in 2002, that they had to do something affirmative to try to regain the initiative over all of this, they held a conference in Dallas and adopted several measures. One of them was this study, commissioned through an outside research facility (the John Jay College of Criminal Justice), so I knew that it was going to happen. The book was supposed to come out in December (of 2003), so the timing now is great. It's the only favor the bishops have given me, so far. Interestingly, the study covers the Catholic Church in America from 1950 to the present, and so does my book. The exact same ground, the exact same series of events. In my book, I conclude that the numbers are much higher than they are now talking about.

GS: An especially appealing aspect of the book is the style in which it is written—it reads like an intrigue novel, but, of course, the story is true.

DF: I made a couple of decisions that all played into this. My first thought was that none of the priests who did this, and none of the bishops who enabled them, went into the priesthood for those reasons. That something had happened to them and I wanted to find out what that was. So I decided that I had to locate everybody in this narrative from a period of innocence, original innocence, kind of an anti-Catholic concept or Catholicism on its head. Then I felt like I had to hear their voices really tightly and really closely. The first model that I chose was Truth and Reconciliation Commissions. The theory behind Truth and Reconciliation Commissions, like the commissions that went on in South Africa and Guatemala and Chile and Argentina, those places, was that an awful history had taken place. It involved people from all sides of the community and in order to get beyond that, people had to be able to speak their truths about what they think got them there. I wanted to let people to talk, without judging them. I got gay priests and guilty priests and angry priests and criminal priests and totally innocent priests, including the gay priests. I tried to understand the bishops, like Cardinal Law in Boston, who allowed this to happen and seemed to encourage this to



Read more story below....

happen and seemed to take such an adversarial stance towards ordinary Catholics. The actual architecture for the book comes from Randy Shilts's And The Band Played On. I was a friend of Randy's. I edited Randy at the New York Native all those years ago. It's a brilliant structure that's never been used since, and I found out why. It's incredibly difficult to know that much. Randy was so brilliant and his instinct for reporting was dead-on. For me it was a lot of work to try to do that. That structure tells (the story in) vignettes and builds vignette upon vignette and it allowed me to understand the emotional journeys that the priests took into abuse, into the recognition of their abuse, into their efforts at penance. It was surprising to me because it made me kind of like some of these guys. I developed a kind of human respect for Cardinal Law, for example. I felt sorry for him. The tragedy of his life—the arc is so pure and dramatic.

GS: I'm glad you brought that up, because on page 220, you wrote that in 1992 'American Catholics still bought into the clerical system, which presumed that priests were somehow different and apart from ordinary humans.' And Law is certainly in that category. Do you think that in the dozen years that have passed since that time, that that attitude has changed or do people still hold them in such untouchable esteem?

DF: I think it has changed among the lay Catholic. I don't think it's changed among the old guard in the church. I think that Cardinal Law's struggle and the tragedy of that struggle is that he tried to shed himself of that. We see that in the closed discussions that he had at the end, when he was besieged and reviled by everybody in his archdiocese and by everybody in America, really. He was the face of the ogre priest. And he was meeting with this group of victims —nobody knew about these guys—who were saying to him, 'You've got to do to better. You've got to come out here and do something for us. You've got to save your church.' And I really believe that he tried, from recreating those scenes. But he couldn't shed this heavy carapace of the clerical robes, of the cardinal's mane. He was stuck with it.

GS: When in reality, he's just a man. Good or bad.

DF: Absolutely, and part of him knows that. It was like a radio signal coming in and out. You'd see a flash of recognition, and it was almost human. These guys who were counseling him, they had become his confessors in a way, and they thought they had a string on him and he kept falling away from them. Then finally, that last night when they met with him and they tried one last time and he stood up, knowing that he had to resign, and left the room.

GS: Do you think that there has been a change in the mind-set of the public, as well as those who were compelled to do things under religious duress, thereby becoming victims of sexual abuse, in regards to this matter?

DF: The priests who were ordained from 1960 to 1968 or 1969, and the people that they ministered through the 1960s, 1970s and 1980s—when most of this crime spree took place … since then I think that all of American culture and society has become less reverential for authority; even religious authority. The priesthood has changed dramatically. There are still the great old priests who tend to their parish in really admirable ways. Most of that teaching about the priest being transformed by ordination into God on earth, most of that teaching has gone by the wayside. That's not necessarily to say that they've stopped believing that or that it's been dropped from the theology of Catholicism. In fact, the priesthood itself has acknowledged that these guys are sexual beings, and that they have to be counseled as such, who are trying something really difficult with celibacy. They changed that rule in 1985. Before that, there was no discussion among the priests, or between the priests and their supervisors. I think we look at priests now as being more ordinary. It's not just because of the abuse crisis. I think it's just the way we deal now, in our culture, with most authority.

GS: As a reader, I found myself in a constant state of shock with each new revelation. One of the most shocking events occurred on page 424, with Gary Bergeron's elderly father's admission of being abused by a priest when he was a boy.

DF: I was there for a lot of this reporting. I was there when the dad said that. I was there when these things unfolded. It blew me away. I kept saying, 'I'm shocked.' And I kept thinking, 'How could I be shocked?' I mean, with all I've learned.

GS: Were there things that occurred in your research and writing that shocked you more than others?

DF: There was the case of Father Foley. Late in the crisis in Boston, the attorney finally convinced the archdiocese that they had to release not just the files on priests accused of molesting minors, but also the files on priests accused of any sexual impropriety. Dozens of names were produced. Not one of them involved a consensual sexual act. Most of them also involved minors who grew up into adults, but the abuse continued. Father Foley was the most shocking of those cases. He had had an affair with a woman who had had a lobotomy. From visit to visit, she had trouble recognizing him. He fathered two children with her. He was there, in her bed, when she overdosed on drugs, and left her in the bed to die, with her children in cribs in the apartment. And he was still a priest! In the Boston Archdiocese. Ten or 12 months ago, he was still there. It's shocking. (There are priests who) are infantilized adults. They are unsocialized. They are taught that the world exists in confined, theological patterns and when things don't fit in those patterns, they just disregard them. The world of theology, devoid of the secular world, is a dangerous place.

GS: As the author, how did writing and researching a story of this nature effect you and your own faith?

DF: I'm not a man of faith. I'm not at all religious and never have been. It's not that I had a bad experience with my church. My parents were Episcopalian. It just never clicked for me. I never got it. It's not that it gave me any more or less faith, but ironically I learned respect for faith. I think it's a book about faith. You mentioned Gary Bergeron. That guy had this soaring strength of, if not faith, then hope, or belief in himself. There was something about all that against all odds stuff that he goes through in the course of his life that taught me something about faith itself. Maybe in a generic or secular way, I think I learned about the human soul. If spiritual faith isn't connected to the human soul, then I think it becomes dangerous. I think I've tried to find the places where they were connected and those were the dramatic narratives that I tried to braid together in the book.

Wednesday, July 30, 2003

Boston Archdiocese Installs New Leader

Boston archdiocese installs new leader
BOSTON (AP) — Sean Patrick O'Malley begged forgiveness from the victims of clergy sexual abuse Wednesday as he was installed as the new Roman Catholic archbishop of Boston and promised a new start for a community fractured by scandal.

Newly-installed Boston Archbishop Sean O'Malley prepares communion during his first mass as the new archbishop of Boston.
By David Ryan, AP

During a ceremony marked by simplicity and humor, O'Malley asked for prayers and help as he tries to rebuild the archdiocese, heal the wounds of victims and restore the confidence of ordinary Catholics.

O'Malley, a Capuchin Franciscan friar, also made it a point to thank "so many good priests struggling to make sense out of it all," a remark which drew sustained applause from the approximately 900 clergymen in the audience at the Cathedral of the Holy Cross.

"The whole Catholic community is ashamed and anguished because of the pain and damage inflicted on so many young people and because of our inability or unwillingness to deal with the crime of sexual abuse of minors," O'Malley said in his homily.

"To those victims and to their families, we beg forgiveness and assure them that the Catholic church is working to create a safe environment for young people."

O'Malley, 59, is the sixth archbishop of Boston, and has one of the best reputations among national Catholic leaders for dealing with abuse-related issues.

He succeeds Cardinal Bernard Law, who resigned in December as evidence mounted that church leaders shuffled abusive priests from parish to parish to keep allegations against them secret and spare the church scandal.

More than 500 lawsuits are pending from people who claim they were sexually abused by priests over the past six decades. A report by the state attorney general said it's likely more than 1,000 people were abused by hundreds of priests since 1940.

The installation ceremony at the Cathedral of the Holy Cross was low-key in comparison to the usual pomp and circumstance, in keeping with O'Malley's humble demeanor as a friar and in deference to the victims of abuse.

O'Malley also asked to be called by his first name, and will be known as "Archbishop Sean."

Gary Bergeron, 41, who said both he and his younger brother were sexually abused by the late Rev. Joseph Birmingham in the 1970s, was one of dozens of alleged victims who were invited to attend the installation ceremony. Some chose to decline the invitation, but Bergeron attended with his parents.

"I think that his message was on target on all aspects," Bergeron said of O'Malley's homily. "Today is the first time I've felt a compassion from a church official in a long, long time."

The ceremony had some light moments, as when O'Malley — who has had assignments in Florida and the Caribbean — talked about the "lovely vacation spots" where he has served as bishop.

"My Provincial used to say, 'O'Malley, when will get a real job?' Well, Brother Paul, does this count?" O'Malley said, prompting laughter from the crowd of 2,500.

Several dozen protesters were stationed outside. It's been a familiar scene outside the cathedral — where the archbishop traditionally celebrates Mass — and many returned to remind the church they remain skeptical of its efforts to heal those harmed by decades of abuse.

One sign read: "Different robe, same secrets," a reference to O'Malley's trademark brown robe of the Capuchin order.

John Harris, 45, of Norwood, who says he was abused by the Rev. Paul Shanley, was among those outside the cathedral.

"Inside there, nothing holy is going on," Harris said. "This is damage control. There will be no justice until we see people behind bars."

O'Malley was tapped by the pope in 1992 to clean up the mess left in the Fall River Diocese by serial pedophile priest James Porter. Last October, he was sent to Palm Beach, Fla., where his two immediate predecessors resigned after confessing to molesting children.

In Fall River, O'Malley was praised for reaching out to victims and instituting reforms that included mandatory background checks and abuse prevention training.


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Copyright 2005 The Associated Press.